Garden Shed Plans Free Saltbox #. Christian Science - Wikipedia. Christian Science. Founder. Mary Baker Eddy (1. Texts. Science and Health with Key to the Scriptures by Mary Baker Eddy and Bible. Members. Estimated 1. United States in 1. Beliefs"Basic teachings", Church of Christ, Scientist. Websitechristianscience. Christian Science is a set of beliefs and practices belonging to the metaphysical family of new religious movements.[n 2] It was developed in 1. Infection Control GBMC Agency Nurse Orientation Infection Control Nurse Orientation Objectives: Describe the role of isolation in preventing the spread of certain. Chart and Diagram Slides for PowerPoint - Beautifully designed chart and diagram s for PowerPoint with visually stunning graphics and animation effects. ![]()
![]() New England by Mary Baker Eddy, who argued in her book Science and Health (1. The book became Christian Science's central text, along with the Bible, and by 2. Eddy and 2. 6 followers were granted a charter in 1. Church of Christ, Scientist, and in 1. Mother Church, The First Church of Christ, Scientist, was built in Boston, Massachusetts.[5] Christian Science became the fastest growing religion in the United States, with nearly 2. The church is known for its newspaper, the Christian Science Monitor, which won seven Pulitzer Prizes between 1. Reading Rooms, which are open to the public in around 1,2. Eddy described Christian Science as a return to "primitive Christianity and its lost element of healing."[8] There are key differences between Christian Science theology and that of other branches of Christianity.[9] In particular, adherents subscribe to a radical form of philosophical idealism, believing that reality is purely spiritual and the material world an illusion.[1. This includes the view that disease is a mental error rather than physical disorder, and that the sick should be treated not by medicine, but by a form of prayer that seeks to correct the beliefs responsible for the illusion of ill health.[1. The church does not require that Christian Scientists avoid all medical care—adherents use dentists, optometrists, obstetricians, physicians for broken bones, and vaccination when required by law—but maintains that Christian- Science prayer is most effective when not combined with medicine.[1. Between the 1. 88. Parents and others were prosecuted for, and in a few cases convicted of, manslaughter or neglect.[1. Overview[edit]Metaphysical family[edit]Part of a series of articles on. Christian Science. Churches, church personnel. Several periods of Protestant Christian revival nurtured a proliferation of new religious movements in the United States.[1. In the latter half of the 1. Christian Science, Divine Science, the Unity School of Christianity and (later) the United Church of Religious Science.[n 2] From the 1. New Thought, in part to distinguish it from the more authoritarian Christian Science.[2. The term metaphysical referred to the movement's philosophical idealism, a belief in the primacy of the mental world.[n 3] Adherents believed that material phenomena were the result of mental states, a view expressed as "life is consciousness" and "God is mind." The supreme cause was referred to as Divine Mind, Truth, God, Love, Life, Spirit, Principle or Father–Mother, reflecting elements of Plato, Hinduism, Berkeley, Hegel, Swedenborg and transcendentalism.[2. The metaphysical groups became known as the mind- cure movement because of their strong focus on healing.[2. Medical practice was in its infancy, and patients regularly fared better without it. This provided fertile soil for the mind- cure groups, who argued that sickness was an absence of "right thinking" or failure to connect to Divine Mind.[2. The movement traced its roots in the United States to Phineas Parkhurst Quimby (1. New England clockmaker turned mental healer, whose motto was "the truth is the cure."[2. Mary Baker Eddy had been a patient of his, leading to debate about how much of Christian Science was based on his ideas.[3. New Thought and Christian Science differed in that Eddy saw her views as a unique and final revelation.[3. Eddy's idea of malicious animal magnetism marked another distinction (that people can be harmed by the bad thoughts of others), introducing an element of fear that was absent from the New Thought literature.[3. Most significantly, she dismissed the material world as an illusion, rather than as merely subordinate to Mind, leading her to reject the use of medicine, or materia medica, and making Christian Science the most controversial of the metaphysical groups. Reality for Eddy was purely spiritual.[3. Christian Science theology[edit]Christian Science leaders place their religion within mainstream Christian teaching, according to J. Gordon Melton, and reject any identification with the New Thought movement.[n 8] Eddy was strongly influenced by her Congregationalist upbringing.[3. In founding the Church of Christ, Scientist, in April 1. Christianity and its lost element of healing."[8] Later she suggested that Christian Science was a kind of second coming and that Science and Health was an inspired text.[n 9][4. In 1. 89. 5, in the Manual of the Mother Church, she ordained the Bible and Science and Health as "Pastor over the Mother Church."[4. According to the church's tenets, adherents accept "the inspired Word of the Bible as [their] sufficient guide to eternal Life .. God .. [and] acknowledge His Son, one Christ; the Holy Ghost or divine Comforter; and man in God's image and likeness."[4. Christian Science theology differs in several respects from that of traditional Christianity. Eddy's Science and Health reinterprets key Christian concepts, including the Trinity, divinity of Jesus, atonement and resurrection; from the 1. Christian vocabulary, and added with a Key to the Scriptures to the title.[n 8] At the core of Eddy's theology is the view that the spiritual world is the only reality and is entirely good, and that the material world, with its evil, sickness and death, is an illusion. Eddy saw humanity as an "idea of Mind" that is "perfect, eternal, unlimited, and reflects the divine," according to Bryan Wilson; what she called "mortal man" is simply humanity's distorted view of itself.[4. Despite her view of the non- existence of evil, an important element of Christian Science theology is that evil thought, in the form of malicious animal magnetism, can cause harm, even if the harm is only apparent.[4. Eddy viewed God not as a person, but as "All- in- all." Although she often described God as if discussing personhood—she used the term "Father–Mother God" (as did Ann Lee, the founder of Shakerism), and in the third edition of Science and Health referred to God as "she"—God is mostly represented in Christian Science by the synonyms "Mind, Spirit, Soul, Principle, Life, Truth, Love."[4. The Holy Ghost is Christian Science, and heaven and hell are states of mind.[n 1. There is no supplication in Christian Science prayer. The process involves the Scientist engaging in a silent argument to affirm to herself the unreality of matter, something Christian Science practitioners will do for a fee, including in absentia, to address ill health or other problems.[5. Wilson writes that Christian Science healing is "not curative .. What heals is the realization that there is nothing really to heal."[5. It is a closed system of thought, viewed as infallible if performed correctly; healing confirms the power of Truth, but its absence derives from the failure, specifically the bad thoughts, of individuals.[5. Eddy accepted as true the creation narrative in the Book of Genesis up to chapter 2, verse 6—that God created man in his image and likeness—but rejected the rest "as the story of the false and the material," according to Wilson.[5. Her theology is nontrinitarian; she viewed the Trinity as suggestive of polytheism.[n 1. She saw Jesus as a Christian Scientist, a "Way- shower" between humanity and God,[5. Jesus the man and the concept of Christ, the latter a synonym for Truth and Jesus the first person fully to manifest it.[5. The crucifixion was not a divine sacrifice for the sins of humanity, the atonement (the forgiveness of sin through Jesus's suffering) "not the bribing of God by offerings," writes Wilson, but an "at- one- ment" with God.[5. Her views on life after death were vague and, according to Wilson, "there is no doctrine of the soul" in Christian Science: "[A]fter death, the individual continues his probationary state until he has worked out his own salvation by proving the truths of Christian Science."[5. Eddy did not believe that the dead and living could communicate.[6. To the more conservative of the Protestant clergy, Eddy's view of Science and Health as divinely inspired was a challenge to the Bible's authority.[6.
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